Page-45-To recite one Ayat in Salah is Fard: When the word Qirat is used? Reciting another Surah along with Surah Fatiha in Salah is Wajib: Recitation of Sura Fatiha is Sunnah in the last two Rakats of Fard Salah :
To recite one Ayah in Salah is Fard:
حدثنا محمد إبن بشارقال حدثنا يحيى عن عبيد الله قال حدثنى صعيد بن أبى سعيد عن أبيه عن ابى هريرة أن رسول الله صلى الله عليه وسلم دخل المسجد فدخل رجل فصلى فسلم على النبى صلى الله عليه وسلم فرد فقال إرجع فصل فإنك لم تصل فرجع فصلى كما صلى ثم جاء فسلم على النبى صلى الله عليه وسلم فقال إرجع فصل فإنك لم تصل ثلاثا فقال والذى بعثك بالحق ما أحسن غيره فعلمنى فقال إذا قمت إلى الصلاة فكبر ثم إقرأ ما تيسر معك من القرأن
“Muhammad Ibn
Bashshar told us he said Yahyatold me on the authority of Ubaidullah. He said Sayeed Ibn Abi Sayeed on
the authority of his father from Abu Hurairah (R.) Indeed Allah’s Rasul entered
the mosque, then a man entered the mosque, offered Salah, then conveyed Salam
to the prophet (Sm.), and he (Sm) answered his Salam. Prophet (Sm.) said- go
back and offer Salah because you have not offered Salah. Then the man returned
and offered Salah in the same way, then returned and conveyed Salam to the
prophet (Sm.). He (Sm.) said, go back
and offer Salah, because you have not offered Salah. This happened thrice. The
man said- “By Him, who sent you with the truth, I can not offer Salah in a
better way than this” Please teach me how to offer Salah. The Prophet (Sm.) said:
you stand for Salah, say “Allahu Akbar” and recite what is easy (For you) from
the Quran.” In this Hadith, Rasul(Sm.) has ordered us to recite the Qur’an in
general, without specifying anything from the Quran. (Sahih Bukhari- كتاب الأذانHadith no-757)
Burhanuddin Abul-Hasan Ali Ibn Abu Bakr al-Marginani described
in his book:
والقراة –لقوله
تعالى : فاقرؤا ما تيسر من القرأن
“Recitation from the Quran in Salah is a Fard, because of the
saying of Allah the Almighty: فاقرؤا ما تيسر من القرأن “So, you recite what is easy (For you) from
the Quran.” (Al-Muzammel-20) (Ref.1)
Fakhruddin Uthman Ibn Ali Az-Zailayee Al-Hanafi described in his
book:
وعلى فرضيته
إنعقد ألإجماع “Consensus has been
established on becoming Qirat is Fard in Salah”. (Ref.2)
Burhanuddin Abul Mali Mahmud Ibn Sadrush Shariah Ibn Mazah Al-Bukhari
described in his book:
قوله تعالى فاقرؤا ما تيسر من القرأن فهذا يقتضى
جواز الصلاة بقرأة القرأن مطلقاوالعمل بالحديث الواحدإنما يجب على وجه لا يكون
نسخا وذالك بأن يثبت بالحديث وجوب قرأة الفاتحة حتى يكره ترك قرأتها أما أن يثبت
الركنية فلا
“The saying of Allah the Almighty: فاقرؤا
ما تيسر من القرأن “So,
you recite what is easy (For you) from the Quran.” (Al-Muzammel-20This Ayah
requires the permissibility of Salah by the recitation of the Quran generally.
And to act according to a Khabrul Wahid based on that this Hadith is not
abrogated. This is because the Hadith proves that it is Wajib to recite
Al-Fatihah. So, the giving up its recitation will be Makruh. However, it does
not prove that reciting Surah Fatiha is a Rukn of Salah. (Ref.3)
Abdul Hai Al-Lakhnowi also described in the explanation
of Hedayah:
أن قوله من القرأن مطلق يطلق على ما يسمى قرأنا فيكون أدنى مايطلق عليه لفظ
القرأن فرضا لكونه مأمورا به فإن قرأته خارج الصلاة ليست بفرض فتعين أن يكون فى
الصلاة
“Surely Allah’s saying- من
القرأن, (From the Quran) is an unspecified word, which is used for the
word called the Qur’an. So, reciting the lowest (number of words) is Fard
in Salah, on which the word Quran is used, because of being commanded to do so.
To recite the Quran outside Salah is not Fard. So it is determined
that this recitation will be in Salah”.(Ref.4)
فذهب علمائنا إلى ركنية قرأة اية “So the scholars of Hanafi
madhab gave the opinion that reciting an Ayah in Salah is the Rukn of Salah or
fard”. (Ref.5) وفرض القرأة أية “ And Fard of Quirat is one Ayat ”.(Ref.6)
The recitation by heart (Without moving the tongue)is not Qirat in Salah:
Shehab-Uddin Ahmad Ibn Idris Al-Qarafi said in his book: إذا لم يحرك لسانه فليس بقرأة لأن المعهود من القرأة حروف
منظومة والذى فى النفس ليس بحروف “If the tongue is
not moved at the time of recitation that will not be Quirat.
Because what is usual for recitation is the arranged letters and what is in
mind is not letters. (Ref.7)
Reciting another Surah along with
Surah Fatiha in Salah is Wajib:
Abdul Hai Al-Lakhnowi described in
the explanation of the book “Al-Hedayah Sharhe Bedayatil Mubtadi”
وفى الذخيرة
قرأة ثلاث أيات قصار او أية طويلةمن واجبات الصلاة بالإجماع
“And in the book named Az-Zakhirah:
To recite three short Ayats or one long Ayat is one of the Wajib duties of Salah
based on the consensus of the Mujtahids.” (Ref.8)
Recitation of Sura Fatiha is Sunnah in the last two Rakats of Fard Salah :
Serajuddin Umar Ibn Ibrahim Ibn Najam Al-Hanafi described in his
book:
أنها سنة فى
ألأخيرين من الفرض –واجبة فى الكل من ركعات الوتر والنفل والعيدين
“To recite Sura Fatiha in the last two Rakats
of Fard Salah is Sunnah and Wajib in all Rakats of Witr, Nafl, and two Eids.”(Ref.9)
References :( المراجع)
1. ألهداية شرح بداية المبتدي مع
شرح عبد الحى اللكنوي, Volume-1, باب
صفة الصلاة Page no-302
2. Min Tabeenil Haqaeq Sharhu Kanzid Daqayeq, Volume-1, Page
no-104, Author- Fakhruddin Uthman Ibn Ali Az-Zailayee Al-Hanafi
3. Muhitul Burhani, Volume-2, , كتاب الصلاة –ألفصل
الثانى فى الفرائض والواجبات والسنن -page
no-41-Author- Burhanuddin Abul Mali
Mahmud Ibn Sadrush Shariah Ibn Mazah Al-Bukhari
4. ألهداية شرح بداية
المبتدي مع شرح عبد الحى اللكنوي, Volume-1, Page no-319
5. ألهداية شرح بداية المبتدي مع شرح عبد الحى اللكنوي Volume-1, Page no-318
6. Raddul Muhtar Alad Durril MkhtarSharhu Tanwiril Absar-Author-Muhammad Ameen renowned
as Ibn Abedeen كتاب
الصلاة- باب صفة الصلاة -page
256
7. Az-Zakhirah, Author- Shehab-Uddin Ahmad Ibn Idris
Al-Qarafi Page-182
8. Al-Hedayah
Sharhe Bedayatil Mubtadi with the Sharah of Abdul Hai Al-Lakhnawi كتاب الصلاة –باب صفة
الصلاة - Page no-318
9. An-Nahrul Fayeq Sharhu Kanzid Daqayeq, Volume-1, كتاب الصلاة- باب صفة الصلاة-
page no-197
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