Page -13 :Prayer (دعاء) about Seeking Refuge in Allah (الاستعاذة) from different bad qualities: : Allah the almighty said about extreme old age:
Prayer (دعاء) about Seeking Refuge in Allah (الاستعاذة) from different bad qualities:
اللهم
انى اعوذ بك من الهم والحزن والعجز والكسل والبخل والجبن وضلع الدين وغلبة الرجال
a. “O
Allah, I seek refuge in you from the worry, anxiety, incapability, laziness,
miserliness, cowardice, the burden of debt and from the predominance of men (people).”(Ref.1) (“predominance of the men” means- I seek
refuge in you from making me under the domination of such people that I have no
power to resist them”.) اللهم
انى اعوذ بك من البخل واعوذ بك من الجبن واعوذ بك ان ارد الى ارذل العمر واعوذ بك
من قتنة الد نيا واعوذ بك من عذاب القبر
b.“O Allah, I seek refuge in You from
miserliness; cowardice; being sent back to very humiliating old age; the
temptation of this world and seek refuge in You from the torment of the grave.”(Ref.2)
اللهم انى اعوذ بك من العجزوالكسل والجبن والبخل الهرم
واعوذ بك من عذاب القبر واعوذ بك من فتنة
المحيا والممات
c. “ O, Allah! I seek refuge in You from
incapability, laziness, cowardice, miserliness, and excessive old age. I seek
refuge in you from the torment of the grave,
and I seek refuge in you from the Fitnah of life and death.” (Ref.3)
اللهم
انى اعوذ بك من الكسل والهرم والماثم والمغرم ومن فتنة القبر وعذاب القبر ومن فتنة
النار وعذاب النار ومن شر فتنة الغناء واعوذ
بك من فتنة الفقر واعوذ بك من فتنة المسيح الدجال اللهم اغسل عنى خطاياى بماء
الثلج والبرد ونق قلبى من الخطايا كما نقيت الثوب الابيض من الدنس وباعد
بينى وبين خطاياى كما بعدت بين المشرق والمغرب d.
"O, Allah! I seek refuge in You from
laziness, excessive old age, all kinds of sins, being in debt, Fitnah of the grave,
the torment of the grave, Fitnah of Jahannam, the torment of Jahannam, and evil
of the Fitnah of wealth; I seek refuge in You from the fitnah of poverty, I
seek refuge in You from the Fitnah of Al-Masih Ad-Dajjal. O, Allah! Wash away my sins with the water
of ice and hail, and cleanse my heart from all the sins as a white garment is
cleansed from the dirt, and let there be a long distance between me and my
sins, as You made East and West far from each other." (Ref.4) “Dajjal is called al-Masih(المسيح) because his right side-eye is
covered off
(الممسوح).
He will be the one-eyed man( الاعور). (Ref.5)
Allah
the almighty said about extreme old age:
ومنكم من يرد الى ارذل العمر لكى لايعلم بعد علم
شيئاان الله عليم قدير
“And among you who are sent back to the
humiliating old age, So that after knowing he does not know anything. Indeed
Allah is all-knowing and all-powerful.” (Sura An-Nahl-70)
“It
means who gets old and reaches the humiliating age. Allah sent him back to that
humiliating old age so that he comes back as ignorant as he had been in his
childhood. So that he knows nothing of what he knew in his youth. That
knowledge has gone away due to his old age and he finds himself as if he has forgotten
what he knew. His intellect goes away so he becomes like a person who knows nothing.
It is said that a man becomes like that at the age of 75. Allah never forgets
and His knowledge gets no changes. He is all-knowing about what happens and
what will be happened. He is all-powerful over what He wishes. He forgets
nothing and nothing can make His wish unable.” (Ref.6)
اللهم انى اعوذ بك من الجوع فانه بئس الضجيع واعوذ
بك من الخيانة فانها(بئست)البطانة
e.
O, Allah! I seek refuge in you from hunger, because it is the worst bedfellow,
and I seek refuge in you from treachery, because it’s a too-bad inner trait. (Ref.7)
f.
عن زيد ابن ارقم رضى الله عمه ان رسول الله صلى الله عليه وسلم كان
يقول: اللهم انى اعوذ بك من علم لا ينفع ومن قلب لايخشع ومن نفس لا تشبع ومن دعوة
لايستجاب لها رواه مسلم والترمزى والنساءى وهو قطعة من حديث
“It is reported on the authority of Zayed Ibn Arqam (R.)Indeed,
Allah’s Rasul (Sm.) used to say-“O Allah! Surely I seek refuge in you from the
useless knowledge, fearless heart (Heart doesn’t have the fear of Allah)
dissatisfied soul, and unaccepted Dua (دعاء) to Allah.
This Hadith is narrated by Muslim, Tirmizi, and Nasai. It is a part of Hadith.”(Ref.8)
References:(المراجع)
1.
Sahih Bukhari-6369,كتاب
الدعوة باب الاستعاذة من الجبن والكسل
)
2.Sahih
Bukhari-6370 - كتاب الدعوات باب
التعوذ من البخل
3.Sahih Bukhari-6367, باب التعوذ من قتنة المحيا والممات كتاب الدعوة
4.Sahih Bukhari- Hadith no-
6368, الدعوة باب التعوذ من الماثم والمغرم كتاب
5.Umdatul Qari Sharhu Sahih Al-Bukhari,Volume-23 ,Page-6, Author –Badruddin Abi Muhammad
Mahmud Ibn Ahmad Al-A’ini .
6. Tafsir
Tabari, Volume -4, page-537, Author-Abu Ja’far Muhammad Ibn Jarir Ibn
Yazid Ibn Kathir At-Tabari, 1st
Edition -1994, with refinement, investigation, checking, and commenting by Dr.
Bashar A’wad M’aruf and E’sam Fares Al-Harstani, Published by Muasasa –Tur
Resalah, Beirut, Lebanon.
7.
Hadith-1547, باب فى الاستعاذة- كتاب الوتر, Sunani Abi Daud.
8.Sahih
At-Targib wat-Tarhib-Volume-1 –Hadith no -123-Page -161, Kitabul Ilm- باب
الترهيب من أن يعلم ولايعمل بعلمه ويقول ولا يفعله Author-Muhammad Nasirud- Din Al-Albani.Publication of -Maktabatul Ma’ref lin-Nashar wat-Tawzi’ 1st
edition 2000 A.D.
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